Question: You marched in the Chicago Gay Pride Parade. Was this your first time? What did you think of it?
Answer: Yes, this was the first time I marched in a gay pride parade. It’s the first time I even attended one. Just as a student of ritual I should have attended one years ago. Gay pride festivals and parades are mounted around the world today, especially in North America and Western Europe. But I’ve seen pictures of Gay Pride festivals and parades also in Australia and some far eastern Asian cities. Gay pride restores the word “gay” to its original meaning as “festive.” Gay Pride activities have become a new form of carnival or festival. And, like all carnivals and festivals (think Mardi Gras) it is, as anthropologist Edward Muir says, about “the lower body” (see his Rituals in Early Modern Europe). This means that there will be a strong element of blatant displays of sexuality. In pride festivals around the world you see a lot of men and older youth parading in or attending parades in briefs and flip-flops and women marching bare-breasted except for tape over their nipples.
Of course, I went in response to the tragic murders in the Pulse Night Club, about which I have offered reflections. I marched with a contingent of Episcopalians (although I’m Lutheran) and, as advised by the Episcopal organizers, I wore a clergy shirt and collar (black, of course). There were several church or religious groups among the parade contingents. The only clergy identifiable by “uniform” that I saw were about six of us in the Episcopal contingent of about 60 persons.
As we marched along I started getting into the spirit of the parade by slapping or grasping the hands of those attending (a million along the parade route in Chicago). Parade goers like interaction with those parading. Sometimes it was just for fun, but a few along the route held my hand a little longer and said things like “thank you, Father.” There were a few huggers along the route, and as I accepted their hugs I started getting behind. I found myself marching with the Catholic Dignity contingent. There was no Catholic priest with them, which I thought was too bad since Pope Francis has encouraged the posture of “accompanying” gay brothers and sisters in the faith. On the very day of the Gay Pride parades in many cities, the pope said to reporters on board his return flight to Rome from Armenia, “I repeat what the Catechism of the Catholic Church says: that they must not be discriminated against, that they must be respected and accompanied pastorally.”
Having gotten half a block behind the Episcopalians I marched with the Catholics for a couple of blocks.
Around a bend toward the end of the parade route there was a group of “Christian” anti-gay protesters exercising their right of free speech. Some of our group countered their shouts of “God hates fags” with counter shouts of “God is love.”
There were also those along the parade route who held signs that expressed sorrow for Christian hate. Some of these anti-anti-gay protesters received hugs from marchers (see the photo below this post).
As I completed the parade and made my way back along the crowded sidewalks I came upon those anti-gay Christians. They were shouting insults against marchers and their floats. One that struck me as especially hurtful was when PFLAG marched by (Parents, Family, and Friends of Lesbians and Gays). They called out through their bullhorn, “You haven’t raised your children right. You’re sending them to hell.” I can attest that parents of gay children have searched their souls about why their children are gay. We don’t know why some people have same-sex attractions. We do know that it is our God-given responsibility to love and support the children God has given to us.
A large sign above the anti-gay protesters’ stand quoted 1 Corinthians 6:9. I don’t know which version of the Bible they were using. In their version among those who will not inherit the kingdom of God were “the effeminate” and “homosexuals.” When I got back home I checked eight versions and none of them used both of these terms, although the Living Bible is the worst by joining St. Paul’s two Greek words together as “homosexuals.” Here’s how the New International Version renders the text: “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men…”
The Greek New Testament doesn’t use the word “homosexual” because it is a modern term developed in the social sciences to contrast with heterosexual and “men who have sex with men” is too general. Paul uses the specific words malakoi, which suggests someone taking the submissive role in sex (perhaps a male prostitute), and arsenokoitai, which suggests someone taking the dominant role (usually referred to as a “sodomite”). Arsenokoitai is a neologism, which means it is a unique word. By it Paul could have been referring back to Leviticus 18 and to behavior which is called an abomination. “Abomination” usually refers to the activities of pagan cults in the Old Testament. It is possible that in 1 Corinthians 6:9 Paul was referring to cult prostitution? Pederasty would cover both terms (both submissive and aggressive roles). It had been a cultural practice for centuries in ancient Greece. Men became mentors to boys and initiated the boy into sexuality. There are explicit drawings of pederastic relationships on ancient Greek urns.
Yes, these sorts of activities can’t come into the kingdom of God. But this text is not equivalent to saying that “all homosexuals are going to hell.”
I’m glad I went. I’m glad I made a witness to the God of love made known to us in Jesus Christ, at least by my presence as a Christian pastor accompanying gay, lesbian, bi-sexual, transgendered, and queer brothers and sisters and providing comfort to their parents and families. The next step is to figure out how to provide appropriate pastoral care to our GLBTQ church members. It might begin by becoming comfortable with hugging. I had two gay sons to practice on.
Pastor Frank Senn