I offer this article as a meditation on water and our relationship to it. Water is one of the four elements of the old classic philosophy of nature along with earth, air, and fire. Of these water is particularly significant. As depth psychology points out, it is a symbol of the origin of life in the womb of the mother and also a symbol of death—the return of life to the origin of things.
Water has an enormous impact on us as creatures. We live on a watery planet, our bodies are composed of at least 60% water, those of us who live in the northern hemisphere are living in a watery time of the year in late winter/early spring, and we need to care for our bodies with this in mind.
In this article I bring together my (admittedly amateurish) interests in cosmologies—those of modern science and ayurveda; liturgy—Christians are observing the season of Lent; Baptism—I’m teaching a course on Baptism and Christian Initiation this term; rituals—both profane and sacred; the practice of yoga—yoga has practices that relate to the four elements (actually five, since yoga adds ether or space); ayurvedic views of health and wellness; and, underlying it all, a concern for the care of the earth and its waters.
Those of us who live in the northern hemisphere temperate zone are now in what Ayurveda, the ancient Indian medical system, calls the Kapha season. This season extends from the frigid days of winter when the ground is frozen to early spring when the snow melts, precipitation turns from snow to rain, the sap rises, and the first shoots break through the ground. This would roughly span our months from February through March and into April.
Ayurveda gives attention to our bodily behaviors in each of its three seasons or doshas: Vata (fall into winter), Kapha (late winter into early spring), and Pitta (the hot season of summer). As we move into Kapha it is a time to change our diet from the warm foods of the deep winter Vata season to lighter fare that includes the first bounty of the earth’s fruits and vegetables as these are available.
Coincidentally, the Christian world is observing the season of Lent during these months, which is forty days of fasting. The main item to abstain from is meat. In older times, the culling of herds meant in the late fall there was plenty of meat for Christmas and the post-Epiphany season. Carnival (“farewell to meat”) is one last time for meat-eating before the “solemn time” begins on Ash Wednesday when diets change to mainly fruits and vegetables and fish. (See Frank Answers About Lenten Disciplines.)
Kapha is also a time to get moving physically after being homebound through winter months because of cold and snow. But when we step outside we are in a wet world. The snows are melting, the rains are washing the earth, and the rivers and streams are rising. It is a time of flooding. We have the impression that there’s too much water when the spring floods come and inflict damage on human habitats.
The relatively flat Midwest has a large river system and is prone to flooding with melting snow and heavy rainfalls. Is the damage exacerbated by overbuilding on flood plains?
Of course, with global warming and the melting of the Arctic ice cap and glaciers in Greenland the oceans are rising and low coastal areas are being submerged. The ice is another form of water. On the other hand, the March 2018 issue of National Geographic has an article on “Drying Lakes” around the world, brought on by warming climates, drought, and overuse.
Remarkably, Earth’s water supply has remained relatively constant for as many as 3.8 billion years. The latest scientific theory is that Earth’s water or “liquid hydrosphere” resulted from degassing from within the planet. The liquid gas from Earth’s core rises to the surface through volcanoes as magma. As the magma cools, pressure is reduced, crystals form, and water (H2O) is formed. Some water remains in Earth’s mantle and the rest is released into the atmosphere. Thereafter there is a process of recycling as evaporation from the sun and condensation from clouds occurs. In a process called transpiration, plants also release water vapor into the atmosphere from small pores on the underside of their leaves. Scientists are studying the cloud-producing effects of the immense Amazon rain forests, which are being threatened by logging to make room for agriculture.
The Body’s Waters
The latest scientific theory is that life first emerged as molecules in the depths of the oceans. Over billions of years life achieved more advanced forms in the seas and swamps and finally crawled onto dry land and sometimes stood up, either on all fours or on two legs. But there’s a lot of water left in us. Up to 60% of the adult human body is water. Every part of the human body is watery. According to H. H. Mitchell in the Journal of Biological Chemistry 158, the brain and heart are 73% water, the lungs about 83%, the skin contains 64% water, muscles and kidneys are 79%, and even the bones are 31%. Water circulates via the blood streams and must be replenished because we lose a certain amount through urination, defecation, sweating and evaporation. Adult humans need to consume 2-3 liters of water each day, some of which is received through food.
Bathing and Baptism
Even though humans are land animals and need oxygen to breathe (without the aid of gills), we are still drawn to and into the water. We have built indoor pools to accommodate going into water even during the cold winter months. The ancient Roman baths were marvels of engineering that brought water into the building through aqueducts and had furnaces that heated the water to different temperatures.
The Romans spent many leisure hours in the public baths. Some were constructed by emperors such as Trajan or by civil governments; others were under private ownership. Some baths were segregated by sex; others were not. The ritual routines at the baths began with removing one’s clothing, having the whole body oiled, and exercising to work up a sweat (often by playing ball games). Then one moved through rooms and pools with different temperatures ranging from cold to hot. Depending on what one was willing to pay body scrubs and massages were available. One could sit around the pools and socialize. Vendors outside provided food and drinks. Finally one was dried off and, depending on one’s budget, could have perfumes applied to the body before putting on fresh clothing. Often a host would collect his guests for a dinner party at the pools. (See Garrett G. Fagan, Bathing in Public in the Roman World [Ann Arbor: University of Michigan Press, 2002.])
I see in this Roman bathing ritual the general shape of Christian initiation in the ancient world, including stripping, anointing the body, immersion in the pool, the laying on of hands and post-baptismal anointing with myron, being vested in a new white garment, and participating for the first time in the eucharistic meal (Holy Communion). Of course, prayers and other gestures accompanied these actions. (For a good popular description of the practice of baptism in late 4th century Milan and Hippo see Garry Wills, Font of Life: Ambrose, Augustine, and the Mystery of Baptism [Oxford and New York: Oxford University Press, 2012].)
This is a later artistic rendering of St. Augustine presiding at Easter baptisms in Hippo in North Africa. Ancient baptismal fonts would have been pools rather than tubs, and usually octagonal or cruciform in shape with steps leading down into the water. Candidates would have gone into the water completely naked.
We are in the time of the year when historically Christians have celebrated baptisms. The Eastern Churches celebrated the baptism of Christ on the Feast of the Epiphany (January 6; January 19 in Egypt and Ethiopia). Epiphany became a major day of baptisms in the Eastern Churches. Other Churches, especially after the Council of Nicea in 325, chose Easter as the main day for Baptism with its theme of death and resurrection, drowning and new creation.
Adult baptism in the Coptic Orthodox Church of Egypt
Spring Break to the Waters
We are drawn to water for re-creation and exploration. Today more and more people who live in the snow belts take winter or spring breaks to parts of the world that are warm enough to allow for swimming in and sitting by pools and water activities in the seas such as snorkeling or scuba diving. Visiting the coral reefs and encountering the abundance of life attracted to them also gives people a way to connect with the natural world in the seas, and perhaps, as a consequence of delighting in them, develop a sense of responsibility for the preservation of the reefs.
March is also the time when hundreds of thousands of college and university students (and ex-students) hit the beaches of Florida, Texas, and Mexico on spring break looking for sun, indulging in alcohol, swept up in rock concerts, and maybe hoping for sex. The activities of spring break constitute a profane ritual which uses gathering at the water for engagement in mass socializing that can also be observed among other animal species. An account of the late winter/early spring relationship to the water element would not be complete without acknowledging this phenomenon.
A sacred ritual of bathing in India makes spring break in North America pale in comparison in terms of the numbers of devotees drawn to the Kumbh Mela festival in India. In this festival millions of Hindu Naga sadhus (naked holy men) gather by the holy river to be cleansed of their sins. It is believed that in the month of January when Jupiter is in Aries and the Sun is in Capricorn, a holy dip in the holy river is considered to be most auspicious. In 2018 millions gathered at Sangam, the confluence of 3 great Indian rivers Ganga, Yamuna and Saraswati. According to Hindu mythology, bathing here at this occasion wipes away sins and has other religious benefits. On the banks of Triveni in Prayag (Allahabad), a huge fair is organized for the devotees that come from all across the country. Though the fair is organized every year during the month of Magh (January), it extends to February as well.
In terms of actually caring for the body in relation to the water element, yoga has paid attention to the watery composition of the human body by designing practices that emphasize fluidity through undulating movement. In exploring the water element my yoga teacher has added undulating movement to table pose and standing poses. In table pose, to the usual cat and cow stretches he adds swiveling the hips to the left while looking back over the right shoulder, and then twisting on the opposite side. In table pose one can also rotate the pelvis in a circular motion almost moving forward toward cobra and backward toward child pose. Standing in mountain pose one can turn the body from side to side with arms swinging so that the right hand slaps the left upper arm and vice versa. One can also rotate the head, the hands and arms in opposite directions (one hand rotates up while the other hand rotates down), and the pelvis, as this yogi is doing simultaneously to create fluid motion in his body before taking a swim.
Adding side twists to lunges is another way of loosening the hips and lengthening the spin. Twists are ubiquitous in yoga because they stretch the spine, loosen the pelvis, stimulate digestion, and—once you’re stable in them—calms the mind.
This yogi added a twist to downward dog.
Twists and loosening joints can be done at home. One movement used in yoga classes is called “threading the needle” that can easily be done on the floor.
This young man is opening his shoulders in the opposite direction by using the wall.
Undulating movement and twists can increase body awareness by feeling the body moving in different directions and using muscles that don’t usually receive attention. Twists nourish the spine since fluid-filled discs provide cushions between the vertebrae. This increases flexibility by loosening stiff muscles and dehydrated connective tissue. Stretches are always in order no matter where you are.
Finally, returning to Ayurveda, it’s nice to get an abhyanga oil massage in all seasons, but especially in the kapha season. The skin is the largest organ in the body and requires care. It dries out during the winter when we are in heated environments and wearing lots of clothing. As we start venturing out more often it’s nice to have the warm oil rubbed into every part of the skin and to experience touch along with the oil. The abhyanga treatment dissolves accumulated stress in the body and mind and removes toxins. It is usually followed by a steam bath. (See Frank Answers About Anointing the Sick and Massage.) You can buy a bottle of the appropriate oil and continue to massage yourself at home before taking a hot shower.
These are ways of caring for the body during this time of the year. But these practices are good for any time of the year. As we keep on undulating may we be mindful that we have a watery body and live in a watery world. While water is a plentiful commodity in our world, it is also a precious one for the preservation of life. We pollute it at our peril.